Item 22 - Letter from Joseph Dalton Hooker to Brian Houghton Hodgson

1 letter

3 Marches beyond Lachen
Village up the river 11,000ft

June 7 [18]49

My dear Hodgson

I received your most kind and welcome letters of [18?]th and 26th at the same time and on the same day as that on which I last wrote to you. Ere this you will learn that you have ['cutely?] hit the mark about the Passes this and (t'other too no doubt) [?] on the plain N. of this main range and there is no pass N. of Cholas along that wonderful meridianal range. This makes me more than ever doubt native information. Nimbo, Meepo and the Dingpen all independently and out of hearing of one another [?] at months intervals pointed out the routes all miles wide of the mark. Doubiah-Lah is I expect Waugh's Powhunry. I am now doing my best to find out the Pass of Lachen. hitherto unsuccessfully - I am straining every nerve the more so as Campbell evidently thinks my giving up the Chin and telling Meepo that I would not enter Thibet, a dead loss is [caste?]. I am very sorry indeed, really vexed not at the lack of credit, but that any thing I have done should be is difference from his opinion. He particularly dwells on my having "promised not to set foot in Chin" he combats none of my reasons for giving that promise and I would still hope he may reverse his sentence. Every day more than ever convinces me I was right in giving up Thibet and then declaring my having no intention to cross. In the first place the Rajah forbid if that is little to me, but everything to all Sikkim and Meepo was threatened with the most severe punishment should I cross the border - and I heard that both Lachen and Lachong are large villages of Bhoteas who care not for the Rajah and would interfere with my going to the Passes at all and my intention of crossing the border was taken for granted by Rajah, Meepo and people and the first question put to me by Meepo on agreeing to take me to Lachen was "if you go there will you cross the border" I [evaded?] as you know and such a [?] was expressing my intention to do so. I had no choice but to give up or evade. I evaded in the hope of something turning up. Not only nothing turned up favourable but every thing against it and written down to be read to me by Meepo the intelligence of the hostility of the people to my seeing the pass at all and Meepo's constant state of harras and alarm - Now, against the hostility of the people Meepo was my only [fence/defence?] and to expect his help when my views were threatening him with severe punishment was absurd. I knew full well that one bridge removed en route, past CHoongtam, would cut me off from the passes and this the Rajah would never blame the people for doing it nor Meepo interfere I was also actuated in a less degree, by regard to the feeling of a faithful and respectful Serot as him who is [loaded?] with his own Durbar and instructed to [?] me whenever possible. I have now seen fully what I anticipated, that without his active help I could not have reached Lachen village - would he not, have assured the people at Choongtam I was not going into Chin the road would have been cut off and as I said the R. would have thanked them and Campbell could have said nothing - and now I am here not one man in Lachen for any bribe will give me the route to Latang and the Rajah's own [?] coolies bound to Thibet are delayed [8?] days at Lachen lest I should find the track. Meepo is no more cared about than I or Campbell and if it was not for his activity I should have no chance. He has found out one route, the direct one 2 days, but the villagers have, a party of 20 or 25, been all away on it, disfiguring it etc. so that I have taken the route up the Lachen river, first said by Campbell's route to lead to Latang. The border is said to be on the [Cis?] Himal plain of Latang, at the crossing of a small stream a Samdong - this the people gathered at Choongtam and in a letter from the Rajah to Meepo forbids my crossing that bridge. The Latang plain is said to be continuous with the Thibetan though a lofty Mt. rises out of it. I am determined C. shall not say it is from want of spirit that I did this. I acted calmly and with deliberation, did not acquiesce in any order of the Rajah. but five days after receipt of that by Meepo I called the latter on one side and told him I would put him out of his uneasyness and that to pacify him I promised not to set one foot across the border - he had been there 10 days in suspense and took my word at once and has never hinted a wish to have it repeated. Except under such an assurance, I insist that Campbell himself under any circumstances could not have reached Lachen village still less have the hope I still entertain of finding the Pass. The great talking Durbar guide who I blamed as well as Meepo for ['clubbing?] with the Lachen Soubah, is I find a quack and had never been here in his life, he staid away to hide his ignorance. This I learnt from Nimbo who is keeping a very sharp look out Meepo as I know if profoundly ignorant. I am in great perplexity here, not knowing where I am. This is the greater river branch, and I presume the Lachen, but the people say, some no, some yes and there is another name for it. Campbell's old route says one the inferior route is up the Lachen [2?] and an old woman told us there was a route up here, long ago deserted and 2 day's march then the river turns up due N/W for 6 or 8 miles opposite us are some deserted huts and, a shallow Pass-like glen going due N. We think that may lead to the Pass, but have failed in our attempts to cross the river which is very broad and rapid. The [roads?] are infamous; over great beds of snow and what is worse through Rhodod. jungle - there is no path, cut branches alone point out the direction and we scramble along like Dogs. The Mts. are stupendous and we are clearly close to the crest of the Himal. but whether if we cross a path will lead up the glen, or whether we should follow the Lachen due [w/n?] 8 [?] miles (2 marches more) I cannot say. Nimbo and I to day scrambled along one march and came late in the evening to an impassable defile through which the river ran from under a great bed of snow beyond. I have therefore halted here and sent back for more food. When that arrives if we cannot bridge the river I will follow it up with Nimbo and Meepo, carrying nothing but your cloak, blanket and food for 3 days. No one shall say that I gave in about Thibet from any others though [possibly] a mistaken motive of expediency and propriety. I could not have had less Bhotean opposition than now under any circumstances, would I not have had more and could I have commanded by guides aid had the expectation of any crossing the border been held - I have not sat down from 5 this morning till 5pm and shall be up at day break tomorrow to the hill behind us for a view then shall try to "bridge the river" I see no signs of another Pass, for the Lachen must come from near Kinchin, and a branch only from Campbell's lake at Cholamoo, if this be the Lachen that may be the branch from Cholamoo in the valley running up opposite me and if so that branch on the Latang plain is probably the Sikkim and [Bhote?] frontier. I have very fine weather here and am getting a noble collection of alpine plants and drawings there is not a beast or bird to be seen the fir woods at Choongtam are far richer and better than these wild bleak mountains. I have only 3 coolies here the route is so bad and country so wild - one for bed, one for tent, and one for food and cookery. Indeed I have long given up the wish that you should travel in Sikkim up towards the snow. I would dread it as much as you do the Malaria, for me the difficulties at this season, with the fully leaved trees, the twigs across, the path, the leeches, rain, deep mud, slipperyness and torrents are a fearful aggravation if the [?] inseparable from [?] routes at any season - I have wrenched my back trying to save myself from falling, had many falls and my shins are covered with scars and bruises. Nevertheless my halts have been so frequent and long that I cannot call mu work severe on the whole and I am amply repaid in Botany. Thank you very much for writing to my Father. I have been too busy of late to do so as often as I ought. Instead I leave Cheen alone, but when asked pointedly by every person who comes to Salaam, I must evade and as I said above, so great is the dread that evasion is acknowledging. I have no authority with me Meepo is [?] here any more than the Havildar was at Wallanchoon. Every soul takes for granted you want 5to go into Cheen and I doubt if any one could at this season do so, armed with any thing short of Engineers 'to bridge the torrents'. The alarm is up at the moment your footfall sounds in these valleys and I do solemnly declare that no one could reach the passes at this season, but by avowedly giving up Cheen - I did so before I was required to because I saw, that if I put it off till absolute necessity demanded I should be held as having been forced to give up an [intention?] and this evil would be far worse. I should hope in C's eyes, than he thinks I have committed [About?] your letter of 26th [how/now?] do I understand the Sikkim pass about [?] further than I take it to bear immediately on your opinion of the Rajahs and Lamas grounds for opposing my even touching the frontier. Both these functionaries know that our name is a curse along the whole frontier, the Choongtam Lama told me plainly that if the Chinese frontier were invaded by me the passes would probably be shut to their trade in old bones, [Manis?] etc. I assure you I [avoid?] all allusions, but the Bhoteas of Lachen regard me with perfect aversion and to a man will if possible avert me from the Latang pass. Meepo says he can make nothing of them, I give medicine, shew my drawings etc. and M praises me up, call me the Rajah's friend and all else but adds these are not [Sikkimites?] they can't even make Salaam and are little better than beasts, have not a scrap of cultivation and live in the most wretched squalor, filth and want. Chin is their all in all and they did not like the Rajah's son visiting Latang last year and say he brought evil of the land and themselves. I do not think this an affair of the Sikkim Dewan at all, the Rajah is as you all along supposed afraid of his Chinese Connexion commercial and ecclesiastic being [hurt?] by a hated Feringhi crossing by any of his routes. Many thanks for the good things you have sent me - it is very kind of you and I hope still to have something worth your knowing from this side the frontier. You will I know [?] charitably of my giving up Thibet, through a country so hostile it is, at this season especially impossible without engineering powers - I cannot wonder at your taking such steps as you did on the receipt of F's subscription paper - staying as he was with you, it was monstrously indecent, putting all other matters and considerations on one side but I do assure you I never saw a subscription paper circulated for the benefit of the author that did pick up a great deal of dirt - metaphorically as well as substantially. Had I been Tayler the very least I should have done would have been inserted your name with my own hands for 2 copies and send the [thus?] filled paper with a note of explanation and request of your acceptance of the same. Nothing will I hope ever [?] me to defile my hands with a subscription list - I offered long ago to take for self and friend 6 copies of a Lithograph of K. never dreaming of a higher price than 10/- or a guinea - C has kindly modified it to 3 on the [?] of the monstrous price, which pride prevents my asking my friends to take it off my hands for whoever gives more than £1 for the most perfect lithograph of a first rate master. The price however will not break me, but the reasons he gives "that it is injurious to the credit of an artist to publish cheap is the most callous price of selfishness and inordinate vanity I ever heard perpetrated. What a compliment to his brother artists, to authors and every one who has the good of the public at heart and feels for their pockets as well as tastes. I am sure Tayler cannot think what he does - the pricing his own vanity is monstrous, and yet he is the last man to mean it so. My journal is rather behind, but I am getting it up, and hope to send it with something of note yet. I am very anxious till I hear your verdict on my conduct - if you agree with Campbell, I must [?] hold myself wrong and do better with my remaining days and weeks. You will I know tell me exactly what you think and feel.

Ever your affectionate and [?]
Jos. D. Hooker

PRIVATE

Dear H
I send a wee bit of the private to thank you for "unburthening your word to me" most sincerely. I read such demonstrations of true brotherly kindness with equal sympathy and pleasure and pride at having thought truly I do not like to think of the [calculations?] of the world; there are such heaps of [excents?] for many people and temperament so differ. If there be one thing I more than ever rejoice at in our communions and in my receipt of so large a share of your means, time mind and everything, it is in the perfect assurance of the utter unselfishness of your every action towards me, sympathy with me and generosity towards me. I often ask myself if I would be as disinterestedly kind to another and all I can answer is, I do not think I once would, but hope that after this example I now should. I do not remember what Mrs. [Cunliffe?] said but thought Campbell mentioned it at breakfast to us, it was something about [Mrs. D] again flirting since her [union] with Mr. D perhaps it was Tayler told me. I had heard yesterday what a prop. gossip Mrs C was and paid no attention to it - my impression still is that whatever it was. who told you and me together. I think you have hit Tayler's character off to an [ace?] he cannot think properly and I often think all your comparison of his and Cathcart's happiness and wonder which will last longest with you I can admire F's [Dola Par Minta?] style but do not envy it one bit. I do take C's disapproval of my avowedly [?] my having no intention to cross the frontier, as very hard from him though I dare say he does not think what inconsistency if is. The giving the promise to satisfy a poor, honest and most anxiously placid man, who would not serve 2 masters, he can [?] into a [?] or giving way. I should not have made now putting expediency and what I regard as the positive urgency and necessity for so doing on our side, it is for him to rebuke it? Who for 8 long years has out up with every sort of contempt and insolence, who cannot get a answer in 3 weeks from a [Durbar?] 3 days off in whose person official communications have been grossly insulted for so long, whilst he never lifted his hand or voice, to avenge or avert, wrongs which affect equally the govt. he serves and the dignity of his own position.

Ever your affectionate
Jos. D. Hooker

Please let C see the first part of this post, my apology for telling Meepo etc. all but this [?] [?] [?]